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Teach this Poem. Poetry Near You. Academy of American Poets. National Poetry Month. American Poets Magazine. Poems Find and share the perfect poems. We Have Been Friends Together.

We have been friends together, In sunshine and in shade; Since first beneath the chestnut-trees In infancy we played. But coldness dwells within thy heart, A cloud is on thy brow; We have been friends together— Shall a light word part us now? We have been gay together; We have laugh'd at little jests; For the fount of hope was gushing Warm and joyous in our breasts. But laughter now hath fled thy lip, And sullen glooms thy brow; We have been gay together— Shall a light word part us now?

We have been sad together, We have wept, with bitter tears, O'er the grass-grown graves, where slumber'd The hopes of early years. The voices which are silent there Would bid thee clear thy brow; We have been sad together— Oh! This poem is in the public domain.

Dancing with Bounties: A Tale of Afterward

I do not love thee! And yet when thou art absent I am sad; And envy even the bright blue sky above thee, Whose quiet stars may see thee and be glad. I know I do not love thee! Others will scarcely trust my candid heart; And oft I catch them smiling as they pass, Because they see me gazing where thou art. Caroline Elizabeth Sarah Norton Love Not Love not, love not! Hope's gayest wreaths are made of earthly flowers— Things that are made to fade and fall away Ere they have blossom'd for a few short hours. Love not!

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Young hearts, bright eyes, and rosy lips are there, And fairy steps, and light and laughing voices, Ringing like welcome music through the air— A sound at which the untroubled heart rejoices. But there are hearts o'er which that dancing measure Heavily falls! And there are ears to which the voice of pleasure Still vainly calls! There's not a scene on earth so full of lightness That withering care Sleeps not beneath the flowers, and turns their brightness To dark despair!

Earth, dim Earth, thou canst not be our home; Or wherefore look we still for joys to come? The fairy steps are flown—the scene is still— Nought mingles with the murmuring of the rill.

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When the Zashiki Warashi kill an assassin aiming for Shino's life, protecting Shino and her unborn child, the Medicine Seller inquires into the origin of the mononoke. The innkeeper reveals that the inn used to be a brothel , which she owned and ran. The innkeeper forced her prostitutes to abort their children so that they could continue working reserved Shino's room as the setting to perform the abortions. The Medicine Seller realizes that the mononoke are attracted to Shino because of their strong desire to give birth.

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The Zashiki Warashi want Shino to give birth to them, and she agrees, much to the Medicine Seller's dismay. She pulls the talisman warding off the mononoke from her stomach. As it turns out one of the Zashiki Warashi that she had met upon her arrival was in fact her own child. At this point, realizing their wish would cause only harm to the only person that showed them kindness, the Zashiki Warashi smiles and allows the Medicine Seller to destroy them with the sword.

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Traveling on a merchant's luxurious ship, the Medicine Seller and the other passengers drift into the Dragon's Triangle , a mysterious sea full of ayakashi. Among the passengers are Kayo, a servant girl from the Sakai house of Bakeneko fame, Genkei, a Buddhist monk, and Genyousai, a minstrel and spiritualist.

Through the appearance of Umizatou, an ayakashi who demands that the passengers reveal their worst fears, the group discovers that Genkei was the one who set the ship off course. Although he faithfully immersed himself in study and the solitary monk's life, he still could not extinguish his lust for his sister.

However, deep down he actually was glad that his sister died instead of him, and that guilt followed him. It was his intense focus—metaphorically and specifically, his right eye—on that area of the sea and magnified by his guilt over not truly loving his sister that had caused the Dragon's Triangle or Ayakashi spirits, generally malevolent Sea to be so deadly. Tragically, the ayakashi showed the hollow boat to the current passengers by dragging it up from the bottom of the sea onto the deck of their ship.

The Medicine Seller discovers that Genkei is the mononoke, or at least his darker side has become one, and that this particular mononoke literally translated as "enraged god who is sick" that form when human feelings of vengeance, rage, guilt etc. The Medicine Seller exterminates the mononoke at Genkei's request and restores calm to him. A despairing woman named Ochou, wishing for freedom but unable to escape her oppression, confesses to killing her husband's entire family. The Medicine Seller doubts this story and visits Ochou in her prison cell to ask her for the truth, but encounters a mononoke in a Noh mask who fights the Medicine Seller and allows Ochou to escape.

The man in the mask convinces Ochou that he has given her freedom by helping her kill her family, but the Medicine Seller pursues the two and reveals to Ochou that she had killed not her husband's family, but herself. Ochou married into a good family as her mother wished, but in her desire to please her mother, withstood abuse from her new family to the point of forsaking any happiness she could have gained from her life.

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When Ochou realizes this, the man in the Noh mask vanishes, and Ochou finds herself in her kitchen. It is implied that the man in the mask was an illusion conjured by the Medicine Seller to help Ochou escape—at the end of the episode, Ochou ignores her husband's orders and leaves her family, gaining the freedom she had long desired. During the competition, Lady Ruri is murdered. When the Medicine Seller inquires as to why the three suitors are so desperate to inherit the school even after Lady Ruri's death, the suitors reveal that the competition is not actually over the school of incense, but the Toudaiji, a piece of wood rumored to grant its owner great power. Although Medicine Seller presides over a second incense contest, none of the three suitors win the Toudaiji, as all are killed. It is revealed that the suitors had already been killed by the Toudaiji, and that the Medicine Seller put on this act to make them realize their deaths. The Medicine Seller then asks the Toudaiji, the true mononoke, to reveal itself.

The Toudaiji draws its sense of self-esteem from the fact that people value it so highly, yet in truth, it is nothing but a rotting piece of wood. The Toudaiji kills those who seek it, including Lady Ruri's suitors, perpetuating the bloodshed for its sake. The Medicine Seller destroys the Toudaiji, appeasing the souls of its victims, including Lady Ruri's suitors. Set in a time decidedly later than the previous arcs — implied to be in the s — the Medicine Seller boards a train with several other passengers.

Unfortunately, the train hits a ghostly girl on the tracks, and six passengers and the Medicine Seller are locked in the first car. The Medicine Seller questions the passengers to reveal a dark connection between them, shedding light on the murder of a young newspaper reporter. At the end of the episode the woman's spirit has its revenge, the passengers are saved, and the Medicine Seller challenges the audience to reveal to him their Truth and Reason, vowing to continue hunting mononoke as long as they roam the world.

The directing and art have been called "boldly confrontational. From Wikipedia, the free encyclopedia. This article is about the TV series. For the film directed by Hayao Miyazaki, see Princess Mononoke.